Friday 28 April 2023

Pistis ponders reunions (weekending April 29th 2023)

 

‽istis ponders reunions (weekending April 29th 2023)

This weekending ‽istis has been trying to co-ordinate diaries to plan a ‘catch-up’ with busy old friends who have not been in the same place at the same time for a very long time indeed – possibly decades! Everyone involved will have known each over for over 40 years!

And ‽istis is also wondering whether to go to a proposed school reunion, as the year group hits an apparently significant birthday. Everyone involved knew each other more than 40 years’ ago!

So, very mixed, nostalgic reminiscent ponderings this week…

‽ What has changed – within, between and without us all?

‽ What has stayed the same – within, between and without us all?

‽ What has been shared and what has been utterly unique?

‽ Will I remember? Will I be remembered?

‽ Why have some stayed in touch and others just brushed past each other - then in the same place and the same time: a fleeting connection in the moments, in those present times?

‽ What joys, sadnesses, elations, trauma, frustrations, disappointments, hopes realised?

‽ What laughter? What tears? What unremarkable emotions?

‽ What did we plan and manage, what was thrown at us – beyond control – and how did we cope?

‽ What fears and hopes – avoided or realised?

‽ How did we get to be this old? Thanks that we got to be this old!

‽ Where have we been and what have we seen and heard and smelt and tasted and felt and thought (and even wondered and pondered)?

‽ What have we achieved and how might we measure that?

‽ Lost opportunities? Days seized?

‽ What have we learned?

‽ What have we created and added?

‽ Have we made a difference? – for the worse, for the better, for few if any, for many?

‽ Have we made the most of this extraordinary ordinary every day experience?

…and ‽istis wonders whether others will be wondering these or other questions…

So, with some trepidation but also some excitement, ‽istis approaches these events – in the diary now, in pen – thinking about the people we meet and are…  then and now and yet to come.

And as ‽istis ponders, a feature comes on the radio – members of a local Ukrainian choir, women and children safe here; longing for reunion after a year of separation; hoping to be back with partners, parents and friends; hoping again to once more be back in the same place at the same time… 

What will have stayed the same, what will have changed?

©‽istis                                                                                                                    

NB: further reflections and comments linked to this week’s theme and past blog entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders. ‘Follows’ and respectful comment and dialogue welcome...  


Thursday 20 April 2023

Pistis ponders 'via media' (weekending April 22nd 2023)

 

‽istis ponders, via media, the ‘via media’ (weekending April 22nd 2023)

This weekending ‽istis has been pondering ‘middle ways’: fudge, can-kicking, ethical and linguistic contortionism – or an essential endeavour to reconcile the seeming irreconcilable?

We are back with the Church of England (featured in a blog in February https://pistisrec.blogspot.com/2023/02/pistis-wonders-if-we-can-disagee-well.html and with the same core issue, ‘same-sex relationships’, at the heart of things) because of a letter in a UK national newspaper this week which included the phrase: ‘The proposal from the Bishops, as yet incomplete, is that a blessing will be offered to people, not a relationship.’[i] 

Might this perhaps, possibly, may be a ‘classic’ Anglican ‘via media’ in a long, (even existential?) tradition of attempts to find a ‘middle way’? Some possible examples:

·        Set up the Church of England: retain lands, power, money, tools (carrots and sticks) to manage a lot of what goes on on earth through the threat or promise of what may go on for the after-life – but also allow a King to divorce and re-marry (too simplistic an explanation?, probably…)

·        Richard Hooker’s 16th century call to balance a way through tricky stuff by drawing on scripture and tradition and reason[ii]  and chart a course for the church in England through turbulent waters of reforming Protestantism and Roman Catholicism[iii] (too simplistic an explanation?, possibly…)

·        More recently, ‘flying bishops’ supporting congregations who oppose women priests 30 years after the passing of the measure allowing women to be admitted into the Church of England priesthood[iv]

·        Church of England clergy same-sex relationships: permissible if celibate[v] (and eyes discretely turned?)

·        A communion of ‘Provinces’ in a federated church structure[vi]; several Primates and a 'first among equals'? (too simplistic an explanation?, maybe…)

So, is the ‘via media’ - and the process of finding it - a way of coping when there are very different views, competing sources of ‘authority’ and authoritarianism is rejected? Does it provide a position which may satisfy no-one completely but enough, enough ?[vii] Is it the result of a process which seeks to balance (albeit precariously) what for some may be desirable, for others necessary, for others possible and practicable?

Better fudge - than faction and friction and fighting and fracture?

Is it a way only for the Church or for other institutions also?

What ‘via media’ do we find or tolerate personally, professionally, socially, politically, nationally, internationally, globally? And when, how and why might we perhaps, possibly, maybe decide that we just have to take another way, a road less travelled, via minus iter?  

So back to the matter that started these ponderings – the status of relationships, marriage and blessings…

‽istis wonders whether it is helpful or reckless to offer (ironically via the media of a blog and ‘socials’) not so much a ‘via media’, but another perspective:

·        the legal nature of a relationship could perhaps primarily be considered a state matter (marriage, civil partnership, sex or gender similarity or difference) reflecting the law in a particular place and time (and how that is arrived at and enshrined)

·        the quality of the relationship could possibly primarily be considered a sacred matter concerning itself mostly with love. Love that, in Christian terms, may comprise:           

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.[viii] 


Surely we would wish and want and will to bless and celebrate this - wherever it is to be found.

And ‽istis is chastened - for if these qualities more characterised our relationships and the ways we travelled together, well just imagine what else might be different‽

©‽istis                                                                                                                    

NB: further reflections and comments linked to this week’s theme and past blog entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders. ‘Follows’ and respectful comment and dialogue welcome...  



[iii] See also John Henry Newman’s tract c.1834 https://www.newmanreader.org/works/viamedia/volume2/index.html

[vi] The Anglican family consists of tens of millions of Christians who are members of 45 different Churches. These make up 40 Member Churches (also called Provinces) and five other national or local churches known as Extra Provincials, spread across the globe https://www.churchofengland.org/about/anglican-communion  & https://anglicanalliance.org/about/

[vii] “The bishops’ proposals neither satisfy those who want to see equal marriage in the C of E, nor those who want to maintain the biblical and historical position.” John Dunnett: https://www.theguardian.com/world/2023/apr/10/anglican-same-sex-blessing-church-of-england

[viii] https://www.biblegateway.com/passage/?search=1%20Corinthians%2013&version=NIV


Saturday 15 April 2023

Pistis ponders judgement (and Ofsted) - weekending April 15th 2023

 

‽istis ponders judgement (and Ofsted) (weekending April15th 2023)

This week and this Easter (for those who observe certain received Christian teachings, traditions and timings) ‽istis has wondered about judgement, particularly one-word judgements.

Quite often these perhaps seem to be ‘simple’ contrasts – either/or in perhaps a zero-sum gain calculation:

·        ‘winner’ or ‘loser’ (with the elation, rewards and opportunities – v - the disappointment, often so starkly divided[i])

·        ‘saved’ or ‘damned’. And maybe we are back in the world of some people’s Christian Easter, though just who or what is saved? ‘God so loved the world’, animals, people, all of us together – done and dusted, just some of us? And if it’s only some of us, then what is the criteria: our choice, God’s choice, John 3 v 16 or Matthew 25 v 31-46? (And then ‽istis got off a favourite hobby-horse)  

In the UK recently, ‘Ofsted’[ii] has been much in the news, (the Office for Office for Standards in Education , Children’s Services and Skills,) not least following headlines such as this, a few weeks’ ago:Headteacher killed herself after news of low Ofsted rating, family says.’[iii]  And social media sites have been buzzing (just type ‘Ofsted’ into the Twitter search box, for example).

A lot of discussion focusses on the potential impact of a single word, the summarising ‘overall’ judgement of effectiveness (that seems to dominate the process of inspections by Ofsted and, if it’s ‘Good’ or ‘Outstanding’, can often be seen on banners outside such-judged nurseries and schools[iv]).

Ofsted regulates and inspects services providing education and skills for learners of all ages and also inspects and regulates services that care for children and young people. But focussing on schools for now, the latest version of the ‘School inspection handbook’ can be found at: https://www.gov.uk/government/publications/school-inspection-handbook-eif

Part 2 of the handbook sets out the four key inspection and judgement areas:

·        quality of education

·        behaviour and attitudes

·        personal development

·        leadership and management

‘Inspectors will also make a judgement on the school’s overall effectiveness.’ (sn. 403) The ‘overall’ judgement. The one word that may or may not get printed on a banner[v] and hung from the school railings.

Section 405 tells us that: ‘Inspectors use the following 4-point scale to make all judgements:

·        Outstanding (all ‘good’ criteria to be met securely and consistently, plus additional criteria)

·        Good

·        Requires improvement 

    (In order to judge between Good and Requires improvement, inspectors will use a ‘best-fit' approach)                              

·        Inadequate (the grade that will be likely given if any one of the inadequate criteria applies)  

In the inspection handbook there is commentary and guidance on what the grades look like in policy, procedural, systems and practical terms across the four inspection areas.

Leaving aside ‘Requires improvement’[vi], the descriptors for the other three grades seem to relate to a mixture of: the curriculum and its delivery; the teachers and teaching; pupil outcomes; management and governance – systems and functioning of leaders, particularly the headteacher

One of the hot debates regarding grading seems to be about the degree to which ‘contextual’ matters are taken in to account.

And ‽istis wonders how much might the overall effectiveness of a school – the sum of the pupils’, teachers’ and support staff, headteacher’s and governors’ capacity to respectively progress, achieve, learn, teach, lead and govern - be affected by social, familial, structural, political and similar factors?

Some of the Ofsted criteria do seem to give a nod to contextual matters.

For example, an indicator of ‘inadequate’ under ‘grade descriptors for quality of education’ (see sn.411) states: ‘The progress that disadvantaged pupils make is consistently well below that of other pupils nationally and show little or no improvement.’ Disadvantage is recognised (though its source and the dynamics involved are seemingly unexplored) – but the expectation seems to be that a school will be judged on its ability to prevent achievement that is well below other pupils nationally, maybe irrespective?  

Meanwhile, ‘progress’ could perhaps be rather more fully defined (or perhaps ‽istis has just missed it…) alongside ways to measure ‘added-value’ - what a school adds for any pupil from their point of entry to the point when their education experience and ‘ability’ turns in to those apparently universal gateway indicators of judgement: qualifications and grades.

And at this point, perhaps strangely, ‽istis’ ponderings this week strayed from Ofsted to focus on the game of golf! Your indulgence is asked for, as there may be a link…

Despite golf perhaps primarily being a game where one is essentially playing as an individual against a particular course, the conditions on the day (both greatly contextual?) and, some might say, against yourself (the ultimate context?) - there still seems to be a preoccupation on competition and winning, and therefore somewhat inevitably the opposite side of the flipped coin: losing. And we are back to the one-word judgements...

Golf seems to be one of a small number of games or sports where a ‘handicap’ system has been developed and there are rabbit holes a-plenty to putt towards on the internet that explain this feature[vii] including explanations of the new, trade-marked ‘World Handicap System’.

Whilst on the one hand the ‘handicap’ system in golf perhaps looks like an unusual attempt to level a playing field not found in many other sports, possibly however it is one of those exceptions that proves the rule. The rule being that some people who are not always the most competent in very basic terms (hitting a small ball with a stick towards and into a hole) can win, will win and will triumph over the naturally talented or those who work hard to develop their skills… And that these same people may even establish and maintain the very rules to make sure that they do.  Or is ‽istis just being too cynical‽

‘All golfers are not created equal. But with the golf handicap system, all golfers can compete equally — at least, all golfers who take part in the handicap system.’

‘For all golfers who use handicaps, the purpose is the same: To fairly compare oneself to other golfers, and to compete fairly against those other golfers when talent levels are unequal.’

‘The purpose of a golf handicap system has always been to attempt to level the playing field for golfers of differing abilities…’

‘When golfers use the handicap system, no matter what their ability is, they can play one another in a match and both will have legitimate chances to win.’[viii]

Perhaps this scoring device is very handy in a game that, possibly unfairly, is known/caricatured for its networking, social and business advancement opportunities. Or is ‽istis just being too cynical‽

You can play but not to the point that requires overly extensive practice and may impede time spent working, or on more serious pursuits (e.g: time in the boardroom or office, time on the boat or the beach, time in the club – or clubhouse, time in the members’ bar, being President, etc). Above all, you can still win! Perfect for some people. Or is ‽istis just being too cynical‽

So, finally coming back to Ofsted and judgements, ‽istis wondered what might happen if a leaf was borrowed from the golfing playbook and a ‘handicap’[ix] system was developed for schools and a schools’ inspection system – especially one that could more fully recognise ‘contextual’ matters – factors that may inhibit or promote achievement; a system that could perhaps just level a little more of what are left of the educational playing-fields (after some schools have had to sell them off)?

At times various different ways of defining a ‘headline measure’ have been used in the UK and for a period have indeed included a ‘contextual value-added’ (CVA) calculation. In a detailed article from a 2017 edition of the British Education Research Journal[x], George Leckie and Harvey Goldstein note:

‘…the headline measure of school progress has changed from ‘value-added’ (2002–2005) to ‘contextual value-added’ (2006–2010) to ‘expected progress’ (2011–2015) to ‘progress 8’ (2016–).’

They summarise why CVA was stopped by the Government in 2010 – that it was: hard to understand; a poor predictor of success; expected different progress from different pupil groups.[xi]

And in 2019 as debate continued (not least regarding the ‘one-word’ judgements), Ofsted published a paper explaining ‘Retaining the current grading system in education.’[xii] Interestingly, from September 2019 the areas for inspection were changed and the stark ‘outcomes for pupils’ was lost.

But ‽istis wonders not so much about the areas for inspection or the grades but just what might happen to our perceptions of pupils and teachers, of heads and governors/trustees, of schools and the education system itself if a ‘handicap’ system was developed that was applied at the point of judgement. Which schools and pupils might be newly seen as ‘winning’ and ‘losing’?

Trying to develop such a system could prompt informed and careful discussion about factors that may inhibit or promote quality of education, behaviour and attitudes of pupils, personal development and leadership and management. It could help laud the work of pupils, teachers, support staff, heads and senior teams, governors and trustees who are perhaps working miracles, everyday… despite

Pistis has some suggestions to get the ball rolling.

Factors to consider might include both ones often identified and perhaps some others:

·        Financial resources: ‘spend’ per child (with financial resources aggregated from all sources including money raised/contributed by parents, from charities, from investments, etc.)

·        Buildings, sports and extra-curricular facilities (for arts including music, drama, etc.)

·        Class size

·        Teacher and support staff experience, qualification level

·        Recruitment and retention of all staff

·        Pupils with additional needs – educational, physical (medical) or emotional (pupils being supported by CAMHS or accessing school pastoral support services)

·        Proportion of pupils:

o   ‘in need’ (sn.17 Children Act 1989)

o   ‘subject to child protection plans’ (sn.47 CA ’89)

o   ‘in care/looked after’ (sn. 20 & sn.31 CA ’89)

·        Socio-economic indicators, including of social deprivation for the area and the areas from where pupils come from (poverty, housing, income, employment opportunities, local crime statistics including levels of pupil involvement with the justice system – as ‘victims’ and ‘perpetrators’)

·        Historic ‘pupil achievement’ information: grades, next steps in education, training or employment.

What do you think? What would you add or take away? How might factors be identified, analysed, weighted and be taken into consideration? Could a ‘score’ be established? How might that interact with the elements that Ofsted inspect?

Or do we conclude that this needs filing in the ‘too complex’ tray and settle for what we have currently?   

And if you worry that some schools might always find a way round the system, that ‘to those who have, more will be given, and they will have abundance; but from those who have not, even what they have will be taken away’[xiii], well Ofsted to its credit does consider that a ‘school (is) systematically gaming its results…’ is one of the criteria to be used to define ‘inadequate’ leadership and management. Perhaps even considered a misdemeanour as serious as improving the lie of your golf ball with a kick from the rough?[xiv]

So finally at the end of lengthy and probably far too ponderous ponderings (a well-above par round in terms of quantity though maybe not in quality!), there is perhaps an exhortation to continue wondering:

·        what can inhibit, promote and buttress effective learning and achievement, teaching and pupil support, leadership and governance?

·        how might we possibly create an inspection system that recognises and takes all the potential contributory factors into account?

·        whether we can commit to being tough on the causes of reduced educational achievement and those pesky sloping playing fields?

·        what comprises a ‘quality education’ and desirable, necessary, possible and practical yet ambitious outcomes for all children and young people; and how and when would it be good to measure them?

…lest Ofsted, those in leadership and management positions in politics and society, even all of us - are judged ‘inadequate’[xv] and perhaps continue to fail so many of our children and young people.[xvi]

Finally, finally… a ‘Tweet’ spotted this week included a picture of a poster published by the ‘Mental Health Hub’:

‘There is no better measure of a schools culture than how inclusive it is of its most vulnerable students.’

And if the question of whether an apostrophe is missing distracts you from the heart of the message, well that perhaps, possibly, maybe part of the problem…

© ‽istis                                                                                                                    

NB: further reflections and comments linked to this week’s theme and past blog entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders. ‘Follows’ and respectful comment and dialogue welcome...  



[i] As the Easter sporting fixtures might have shown; as the BBC airs a new series featuring just the winner of last year’s ‘Interior Design Masters’ (https://www.banjobeale.co.uk/about) in the week that the final three of this year’s competition are chosen.

[ii] https://www.gov.uk/government/organisations/ofsted/about Ofsted inspects: ‘maintained schools and academies, some independent schools, colleges, apprenticeship providers, prison education and many other educational institutions and programmes outside of higher education’ and regulates ‘a range of early years and children’s social care services, making sure they’re suitable for children and potentially vulnerable young people.’ Its stated values are: ‘We put children and learners first, and we are independent, evidence-led, accountable and transparent.’

childcare, local authorities, adoption and fostering agencies, initial teacher training and teacher development

[iv] And just type ‘Ofsted banners’ into a search engine and several companies that will print and supply bespoke banners will pop up (the judgement cast in weather-proof vinyl for all to see, with many promising next day delivery!) There has been discussion and a call from some for schools to remove such banners, see for example: https://mobile.twitter.com/NEUnion/status/1643598546053091329 Type ‘Ofsted’ into Twitter, for example, and the discussion will unfold with varying levels of heat and light.

[v] And ‽istis wonders how many ‘requires improvement’ or ‘inadequate’ banners are ever requested.

[vi] …which is mostly defined in one line: ‘The quality of… education/behaviour and attitudes/personal development/leadership and management (as appropriate)… provided by the school is not good’

[ix] Another term might be better, mind…

[xi] And Leckie and Goldstein comment: ‘However, CVA did not a priori expect different levels of progress from different pupil groups, rather it adjusted for such differences if they arose. In reality, nationally some pupil groups do make less progress than others and this must be adjusted for if we are to make fair comparisons between schools, as otherwise we penalise schools with a disproportionately high number of pupils in these groups. For example, the 2010 CVA model results (DfE, 2010b) show that male pupils, older pupils, pupils with FSM eligibility, pupils in care, pupils with a special educational needs (SEN) statement, mobile pupils and pupils living in deprived neighbourhoods all make less progress than their otherwise equal peers. Pupils who speak English as an additional language and all ethnic minority groups make more progress than White British pupils with the exception of White Irish travellers and White Gypsy/Roman pupils. By adjusting for ethnic background and family circumstances, CVA for the first time rewarded schools for their efforts with harder to teach pupil groups.’

[xiii] To paraphrase Matthew 13:11–12 and to echo perhaps one of those trickier passages from the Bible - alongside those outrageous Easter claims, possibly‽


‽istis ponders volunteering, expertise and tapping (weekending April 27th 2024)

  ‽istis ponders volunteering, expertise and knowing where and how to tap (weekending April 27 th  2024) Various themes this weekending; m...