Tuesday 27 April 2021

Pistis reclaims 'Earth Day' (weekending April 24th 2021)


‽istis reclaims Earth Day (weekending April 24th 2021)

This week ‽istis imagined and wondered:

·        Taking off (with or without a vaccine passport) and rising gently above the earth

·        Over the ‘zero’ places on the ground

o   the named, the well-known: 9/11 (for there it is indeed named); Auschwitz; Hiroshima… and ‽istis realises that perhaps names and dates tell us perhaps more about ourselves, our perception, our preoccupations, our priorities and biases, our position, our place…

o   the many, many less well-known stretching back in time and no doubt you can name and list your own - past and present…

o   those without specific place other than the ‘zero’ void in hearts, minds and the souls of individuals, families, groups, communities, people…

And as ‽istis rises higher and higher: the sounds perhaps fade; the crying and the laughter, both – can no longer be heard; the actions of hate and love, both – can possibly no longer be seen; the scars across and deep within the earth – may fade; the comings and goings of all that lives and moves and has being (flowing with motivation, purpose, agency and destination; or just random; or just following some yet-to-be-found guiding principles…) – perhaps become more and more indistinguishable; and class and status and race and nationality and sex and gender and age and ability and achievement and morality – the identified characteristics that seem to drive the differentiating of the differentiated and the differentiators – possibly or impossibly seem to vanish…

And the Earth was, still.

And, meanwhile, ‘Earth Day 2021’ began and ‽istis powered up the laptop (and paused to wonder at the source, the means of production, and the uses and abuses of power) and clicked on the Earth Day website: https://www.earthday.org/earth-day-2021/

Several ‘quizzes’ later (https://www.earthday.org/earth-day-quizzes/ ) , ‽istis had learnt, among other things, that research suggests:

·        100 elephants a day are killed for their tusks to fuel the illegal ivory trade (‘Protect Our Species Quiz’)

·        The ice sheets are declining, glaciers are in retreat globally, and our oceans are more acidic than ever; Surface temperatures are setting new heat records about each year; More extreme weather like droughts, heat waves, and hurricanes; Global sea levels are rising at an alarmingly fast rate — 17 centimeters (6.7 inches) in the last century alone and going higher….and the majority of scientists agree that all associated with climate change (‘Climate Change Quiz’)

·        Deforestation is the second leading cause of global warming in the world. (‘Deforestation and Biodiversity Quiz’)

·        Only 2.5% of the Earth’s water is freshwater, but over half of that freshwater is locked away in glaciers and ice caps. The water that supports most life on Earth makes up only 1.2% of Earth’s freshwater or about 0.03% of the Earth’s total water! (‘Oceans and Plastic Pollution Quiz’)

·        On Earth Day 2016, 174 countries and the European Union signed the Paris Agreement at the opening ceremony at United Nations Headquarters in New York. The Conference of Parties (COP) is an international political response to climate change which began in 1992. COP21, also known as the Paris Climate Conference, brought parties together to achieve a universal goal on climate: keeping global warming below 2° C. (‘Environmental Literacy Quiz’)

And ‽istis was encouraged to ‘support EARTHDAY.ORG for a better April 22 each year’… 

Heading back to earth and perhaps down and down to that which seems to connect[i] ‽istis wondered whether (perhaps, possibly, maybe) a greater realisation of that which we share and that which unites us more than divides us - above and around and deep within - might just make a difference on each April 22nd and all the other days‽

© Pistis                                                                                                                        

NB: further reflections and comments linked to this week’s theme and past blog
entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders 
 


Wednesday 14 April 2021

Pistis reclaims the Nolan principles (weekending April 17th 2021)

 

‽istis reclaims the Nolan principles (weekending April 17th 2021)

In a week when the column inches and airwaves have been so full of reflections on the long life of a ‘liege man of life and limb’, a ‘strength and stay’[i], a very public figure for decades; when the Commons vote in relation to an inquiry into lobbying and the contacts between government and Greensill Capital and the role of a one-time Prime Minister; when a senior adviser to Boris Johnson, Samuel Kasuma, resigns and concerns are expressed about the process and findings of the Government’s Independent report of the Commission on Race and Ethnic Disparities[ii]  

…‽istis turned to ‘the Nolan principles’ set out originally in the first report of the Committee on Standards in Public Life in 1995[iii]. The principles are said to provide ‘the basis of the ethical standards expected of public office holders and those working in the public sector’:

selflessness: acting solely in the public interest

integrity: avoiding being placed under any obligation to people or organisations that might try inappropriately to influence; not acting or taking decisions to gain financial or other material benefits; declaring and resolving any interests and relationships.

objectivity: acting and taking decisions impartially, fairly and on merit, using the best evidence and without discrimination or bias.

accountability: being accountable to the public for their decisions and actions and submitting to the scrutiny necessary to ensure this.

openness: acting and taking decisions in an open and transparent manner with information should not be withheld from the public unless there are clear and lawful reasons for so doing.

honesty: being truthful

leadership: exhibiting these principles in personal behaviour; actively promoting and robustly supporting the principles and be willing to challenge poor behaviour wherever it occurs.

And ‽istis wondered what anarchy and perhaps corruption reigned before 1995!?, what principles might apply outside of the public sector, in the private sector and for private office holders both then and now?

‽istis wonders whether the following alternative Nolan principles, mottos and lessons for life from the lyrics of the songs of the Nolan sisters[iv] might also describe some apparent attitudes of recent years?:

·        ‘And I'll tell you honestly I closed my eyes I didn't want to see’ (from ‘A Simple Case of Loving You’)

·        ‘Nothin' can last forever’ (from ‘All the King’s Horses’)

·        ‘It ain't no good, 'cause I just can't get enough’ (from ‘Attention to Me’)

·        ‘I was the one who played the fool, played off beat and out of time. Way out of tune, stepped out of line’ (from ‘Better Late than Never’)

·        ‘But I've been hearing stories all over town how you've been cheating… can I believe them?’ (from ‘Don’t Let Me Be the Last to Know’)

·        ‘If you feel uneasy, and you can't trust me, and you don't believe me… please don't, don't make waves’ (from ‘Don’t Make Waves’)

·        ‘I always took it for granted that I could take whatever you gave me’ (from ‘How Do I Survive’)

·        ‘No I don't want much, just a guarantee’ (from ‘Spirit, Body and Soul’)

·        ‘Nanananananana’ (from ‘So What?’)

…as always, you might like to add your own!

This week, ‽istis again somehow seeks to imagine and hope that things could be different…‽      

© Pistis                                                                                                                        

NB: further reflections and comments linked to this week’s theme and past blog
entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders 
 



[iv] From the work of the Nolan sisters, a popular singing group with seven international hits UK hits from 1979 - 1982 https://en.wikipedia.org/wiki/The_Nolans#:~:text=Between%201979%20and%201982%2C%20the,world%27s%20biggest%20selling%20girl%20groups. Video clips are available on YouTube and other video streaming services.


Thursday 8 April 2021

Pistis reclaims the golden rule (weekending April 10th 2021)

 

istis reclaims the golden rule (weekending April 10th 2021)

At the end of the week which saw the ‘Golden Rule Day’[i] (proclaimed as April 5th  first back in 2007 by the United Religions Initiative-Africa and the Interfaith Peace Building Initiative; UN declaration pending), ‽istis ponders philosophy, religion, biology, sociology, psychology, international relations, politics, social psychology, art, maths, economics, evolution, literature, history, me, you and us…   and just about anything and everything across time and space…   and is, quite frankly exhausted and somewhat in despair!

The 2021 theme of ‘GRD’ was/is: ‘The Golden Rule Connects all of Us’ and apparently over 700 organisations in 165 countries have joined the proclamation: a statement of belief in ‘the value of the teaching of the Golden Rule for a culture of peace, interfaith harmony, human dignity, and co-existence to prevail on earth…’[ii]

The version of the rule used in the proclamation is simple to type and read and remember: ‘Treat others the way you want to be treated’ and, according to the proclamation apparently

‽ is a message: simple, universal and powerful

‽ is the most powerful and universal moral principle in human history

‽ is a tool for education about respect and mutual esteem

‽ can play a major role in promoting the culture of dialogue, can help develop understanding and trust – the conditions of authentic peace

‽ and, ‘is accepted and embraced throughout the world’

…apart from (perhaps, possibly, maybe) where and when it isn’t…‽

‽istis has long had an interest in the idea of the/a Golden Rule – an idea with a claimed rich and extensive heritage. Chapter 5 of Harry J. Gensler’s book: ‘Ethics and the Golden Rule’ (2013) presents a chronology with c. 275 date-related references and comments (with references and further reading galore in the extensive bibliography) – and many iterations, variations, objections[iii], criticisms, expansions, qualifications etc, etc. are noted and explored in the book. What Gensler calls what ‘has been said to have the earliest known GR saying in it (with some caution) is suggested as being an ‘Eloquent peasant’ story from Egypt in 1800BC – and then follows a roll call of thinkers and writers from across pretty much the recorded history of thinking and writing across the globe…

A quoted text from David Swing’s publication ‘Truths for Today’ in 1874 seems to sum up the view of many:

‘The golden rule underlies our public and private justice, our society, our charity, our education, our religion; and the sorrows of bad government, of famine, of war, of caste, of slavery, have come from contempt of this principle.’

‽istis has also found two further springboards into the world of the golden rule helpful:

·        work by Scarboro Missions and Paul McKenna in Canada[iv] exploring the religious roots and expressions of the Golden Rule (now generally capitalised) – and the ‘Golden Rule poster’ aims to support interfaith dialogue and shows (Venn diagram-style) the golden rule in the sacred writings of 13 faiths; accompanying resources for education, personal and community group use are plentiful.

·        the initiative and movement that has grown from Karen Armstrong’s 2008 award winning TED talk[v] - and the related development of a ‘Charter for Compassion’[vi] which opens with this:

‘The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.’

With Gensler[vii], ‽istis wonders whether the golden rule is ‘gold or garbage’. Gensler suggests that ‘GR can… be gold if we live and apply it wisely…’  

And here lies ‽istis’ problem with it. If it is so widely recognised as perhaps a ‘golden thread’ through humanity’s space and time; possibly a universal guide and may be even an ultimate panacea - then what are the blocks and the barriers?, why are we still wishing for days and a world ‘with the golden rule grown natural’[viii] ?, how can we understand, and tackle the challenging ‘if’, of ‘if we live and apply it…’ 

Despite the many formulations of ‘the golden rule’ (and the Venn diagram core that perhaps links so much that may be of good faith - sacred and secular), we have the evidence of past and present circumstances recorded and known directly and indirectly to me, you and us – individually and together…  Perhaps it is everything else - cognition, affect and behaviour - that lies with-out the Venn diagram core that is the problem?

For so many people, and possibly also for everything else that has life and breath, past and present, so little has perhaps been golden - and even ‘all that (actually) glisters is not gold’[ix] .

‽istis wonders, then, whether all that we have is just proclamation, best intent, hopeful imagination, aspiration and occasional glimmers?

So, despite the ‘Golden Rule Day’ and the achievements of the ‘Charter for Compassion’ movement…

-         because these ponderings and questions remain;

-         because ‽istis cannot help but think that if there was/is a ‘Creator’ then she/he/it/they should have jolly well got it right first time – or succeeded in any apparent later attempts[x];

-         because istis cannot help but think that if there wasn’t/isn’t a creator, then apparent other ‘laws’ and processes that drive and govern us seem so far from bringing days of gold for so many, individually and together

then that is why, if only for this week, ‽istis is in some despair and - perhaps, possibly, may be uncharacteristically - finds the stone drinking vessel / the earthenware jar / the Grecian urn / the rough-hewn wooden cup / the mediaeval pitcher / the chalice / the goblet / the tin mug / the mass-produced teacup / the Styrofoam beaker / the soda can / the designer ‘keep-cup’ / the recyclable paper cup / the glass (etc.[xi]) more half empty than half full…  

And, this week, ‽istis finds it hard to imagine that things could be different‽      

© Pistis                                                                                                                        

NB: further reflections and comments linked to this week’s theme and past blog
entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders 
 



[ii] ibid

[iii] Gensler identifies and addresses 34 ‘objections’…

[vii] p.22 Routledge paperback edition: ISBN 978-0-414-80687-9

[viii] William James 1902 – cited by Gensler

[ix] William Shakespeare ‘The Merchant of Venice’ Act 2, scene 7

[x] See, for example, salvation narratives such as Noah (humanity 2.0), Christ and the message of Easter (humanity 3.0) – other salvation narratives and related routes and methods are available… 

[xi] You might care to link a drinking vessel of choice to the date of a particuar expression of ‘the golden rule?


Saturday 3 April 2021

Pistis reclaims symbols (weekend April 3rd 2021)

 

istis reclaims symbols (weekending April 3rd 2021)

On this Easter weekending:

‽ when many of the estimated 2.2billion Christians around the world[i] (in a total population of c.7.8billion[ii]) will remember and commemorate; perhaps wail; possibly wash (pre-cleaned) feet; may wait, watch and hope; will celebrate (some even in open Churches)

‽ when the number of people dying over a three day period (say, from Good Friday to Easter Day) is estimated at over 460,000 people[iii] (resting in peace? possibly rising in glory?[iv], but unlikely to come back to life as we know it…)

‽ when the blessing to the city and the world (‘Urbi et orbi’) will again be mainly experienced virtually this year[v]

‽ when back in 2009, a study reported that the Easter Bunny was more popular than Jesus[vi]

‽ when it is estimated that 80-90million chocolate eggs are sold over Easter in the UK[vii]

then ‽istis wonders whether there is a word for the original ‘thing’ (perhaps now forgotten or de-coupled) that lies behind a symbol?

And ‽istis wonders what the process might be called that brings us to the point where symbols take over or change significantly (for example, the very means of calibrating time and events: BC/AD becomes BCE/CE[viii]; and ‽istis wonders what that particular change may mean for our Easter weekend reflections...)

So, with Father Christmas and that chocolate bearing rabbit or its haring around counterpart, ‽istis is tempted to ask: ‘Oh Christ, what has happened?’ And some of the 5.6 billion (take the first number from the second in the opening paragraph, above) could perhaps, possibly, maybe say:

·        not enough

·        something else, I believe

·        too much apparent hypocrisy, abuse and ‘evil’ done by those who have professed (people and communities and nations and peoples)

·        religion and its organisation and power

·        nothing to see here…

while others, nevertheless may say ‘Happy Easter!’ still somehow hoping (if not quite believing) that just perhaps, possibly, maybe – things could be different?

© Pistis                                                                                                                        

NB: further reflections and comments linked to this week’s theme and past blog
entries to be found on Twitter: replies, retweets (which don’t necessarily indicate approval, sometimes the very opposite!) and ‘likes’: @Pistis_wonders 
 



[vi] https://www.dw.com/en/the-easter-bunny-more-popular-than-jesus/a-4171032  (though not necessarily more popular than The Beatles?)


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