‽istis ponders: narratives (weekending February 25th 2023)
·
as a speech is broadcast coinciding with the
anniversary of the invasion of Ukraine[i] and a resolution is
passed in the United Nations[ii],
·
as a potential new leader of the Scottish Nationalist
Party expresses their views[iii]
·
as a pattern for the week beds in and short-term procrastinatory
‘notes to self’ about what to do next subside a little and long-term planning
narratives influence more how minutes and hours are spent
‽istis has pondered the way that narratives
perhaps, possibly, maybe allow us to do something or not to do something; the
stories that we tell ourselves and that we tell others - that perhaps explain
or excuse or justify – that lead us to consider something as ‘wrong’ or ‘right’,
‘false’ or ‘true’.
‽istis wonders what are the
narratives that represent or underpin ‽istis’ own views… and Vladimir Putin’s
views… and Kate Forbes’ views… and your
views? Where have they perhaps come from?
How have they been formed and shaped, inherited or forged? Where are they possibly
located – at what may be conscious, subconscious or unconscious levels? How
often and how rigorously are they perhaps examined or ‘tested’ for any sort of
validity, reliability[iv],
veracity, authority or impact? And how could that sort of test be made anyway?[v]
How is the potential link between views/ideas/thoughts/cognition,
feelings/affect and behaviour/action to be understood?
If there are different internal narrative
voices (see above re: procrastinatory v ‘just get on with it, stop faffing[vi]
about’), then why and how does one win out over another or another or another
when it comes to what one actually does or say?
This week, ‽istis has wondered particularly why:
·
'Thou shalt not kill' has apparently meant nothing to so
many, for so long‽
This week, ‽istis has wondered particularly how:
·
‘3. All Members shall settle their international
disputes by peaceful means in such a manner that international peace and
security, and justice, are not endangered. 4. All Members shall refrain in
their international relations from the threat or use of force against the
territorial integrity or political independence of any state…’[vii] – apparently can be flouted
so flagrantly yet membership continued, including a seat within the select body
that ‘has primary responsibility for the maintenance of international peace and
security’[viii]‽
And perhaps an interesting
question is: what narrative might we develop to explain what may happen when we
come across new ideas, or ‘evidence’ or experience or information, or others’
views? Might it be that our existing ideas or views and narratives are confirmed
and reinforced; are challenged yet upheld; are complexified[ix];
or are even - perhaps, possibly, maybe - changed, renewed or replaced…?
So ‽istis is left wondering and
pondering what would it take for ‽istis, or anyone else for that matter (including
those mentioned above), to hold a different view… and then to act differently, accordingly‽
© ‽istis
NB: further reflections and comments linked to this week’s theme and
past blog entries to be found on Twitter: replies, retweets (which don’t
necessarily indicate approval, sometimes the very opposite!) and ‘likes’:
@Pistis_wonders. ‘Follows’ and respectful comment and dialogue welcome...
[i] http://en.kremlin.ru/events/president/news/70565
(para 2, for example)
[ii] UN
Resolution 22022023: https://documents-dds-ny.un.org/doc/UNDOC/LTD/N23/048/58/PDF/N2304858.pdf?OpenElement
[iv]
Various references include: https://research-collective.com/validity-reliability/
[v]
See previous blog from June 2020 referring to COWPATs and OMAUTS https://pistisrec.blogspot.com/2020/06/pistis-reclaims-cowpats-weekending-june.html
[ix]
Surely if something can be simplified, then it could also be complexified?